love the Dhamma : ​ค้นหาหนังสือธรรมะ หน้า 10 / 10

He agreed to teach the Dhamma, but remained undecided as to exactly who he should teach first. Eventually, the Bud- dha decided to make the journey to teach the ‘Group of Five’ [pañcavaggiya] who were

The Buddha decided to teach the Dhamma starting with the Group of Five at Isipatana Deer Park. His first sermon, the Dhammacakka pavattana Sutta, serves as a crucial teaching, symbolized by a royal ch

called the ‘Coarse Dhammakāya Arahant’ or the ‘Subtle Dhammakāya Arahant’ — the latter two being the bodies of enlightenment of the arahant. The Dhammakāyas are all transcendental [lokuttara] in natur

This text delves into the concept of Dhammakāya Arahant, distinguishing between the Coarse and Subtle Dhammakāya. It explains that these bodies are transcendental and consist of pure aggregates that a

Dhamma Body, thereby make themselves invulnerable to the action of defilements. In the past we might have been unable to give up unwholesome behaviours (such as drink- ing alcohol) in spite of knowing

The Dhamma Body, or Dhammakāya, represents the essence of Buddhism, highlighting the journey towards enlightenment. By attaining the Dhamma Body, individuals can free themselves from defilements such

to transport the community from one continent to another or even one world to another. In the time of the Buddha, the scriptures report that people and the Universal Monarch were transported from anot

This text discusses the transportation of the community during the time of Buddha, where beings from Uttarakururūpa were brought to Jambudīpa via the Jewelled Wheel of the Universal Monarch. After the

anuttaram dhammacakkam payattitam Dhamma which cannot be denied by any priest or appattvattiyam samanaena ya brahman- ena ya devena va maena va brahmuna va kenaci va lokasminti". Bhummanam devanam sa

In this text, we witness the proclamation of the Dhamma that cannot be denied by any priest or god. The text details the reactions of different heavenly deities from the Catummaharajika to the Brahma

deep meditation 114 defilement 122: different, for each inner body 135; of Angelic Body 135; of Dhammakāya Anāgāmi 137; of Dhammakāya Gotrabhu 136; of Dhammakāya Sakidāgāmi 136, 137; of Dhammakāya Sot

The text provides an in-depth examination of the Dhammakāya concept, explaining various levels such as Dhammakāya Anāgāmi, Gotrabhu, and Sakidāgāmi. It discusses the nature of defilements and how arah

sight of a few biting ants? In self-disgust, he set aside the bottle and continued to meditate unprotected. The bright clear sphere of Dhamma which he had first perceived before his midday meal was

This is a summary of the text captured from the OCR process. It includes key points and overarching themes discussed within the text, designed for understanding by the reader. For more details, please

Web Site ที่น่าสนใจ http://www.dhamma.net เว็บไซท์พระพุทธศาสนานี้ เป็นภาษา ไทยทั้งหมด เขียนขึ้นโดยนักออกแบบ เว็บไซท์คนไทยชื่อ คุณกมล ชาญศิลปากร เจ้าของบริษัทดี เอ็ม แอคเซส จำกัด แม้ว่า จะกำลังอยู่ในระ

Web Site ที่น่าสนใจ http://www.dhamma.net เว็บไซท์พระพุทธศาสนานี้ เป็นภาษา ไทยทั้งหมด เขียนขึ้นโดยนักออกแบบ เว็บไซท์คนไทยชื่อ คุณกมล ชาญศิลปากร เจ้าของบริษัทดี เอ็ม แอคเซส จำกัด แม้ว่า จะกำลังอยู่ในระ

Although the solution is not simple, that does not mean there is no path to correct and prevent them from occurring. If each person realizes what the heart of the family is and everyone takes the best

Although the solution is not simple, that does not mean there is no path to correct and prevent them from occurring. If each person realizes what the heart of the family is and everyone takes the best

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

By studying Dhamma every day, our ancestors were always reminded of the Lord Buddha's teaching about never failing to make merit. Because everyone will die someday, the only things that we can bring w

By studying Dhamma every day, our ancestors were always reminded of the Lord Buddha's teaching about never failing to make merit. Because everyone will die someday, the only things that we can bring w

should think in this way. As long as the monks do not seriously break the monastic discipline, you should think that you are giving alms to them to replenish their energy for Dhamma study and meditati

should think in this way. As long as the monks do not seriously break the monastic discipline, you should think that you are giving alms to them to replenish their energy for Dhamma study and meditati

they also love cleanliness. There is a story about a monk who would often meditate in the woods. He would often use the base of trees for relieving himself. One night, as the monk sat there meditating

เนื้อหาบทเรียนนี้เล่าถึงความสำคัญของความสะอาดในพุทธศาสนา โดยมีเรื่องเล่าของพระที่นั่งสมาธิในป่า และการสนทนาของทูตสวรรค์เกี่ยวกับความสะอาด เมื่อปฏิบัติความสะอาด จะมีผลต่อจิตใจและร่างกายอย่างลึกซึ้ง ให้

3) They must have a life teacher or a good counselor advising them on marriage and relationships. Otherwise, it is possible that they will not be able to maintain a long relationship. 4) They must be

In marriage, the guidance of elders is vital for sustaining a long-term relationship. They provide necessary advice on spouse selection and morality, ensuring a foundation for a peaceful family life.

Meetings with a Dhamma Master Meeting #5 March 5, 2009 – Panawat Retreat Center Right before the Peace Revolution Conference ended, several of the participants and I decided to attend another retrea

In this reflective account, the author shares insights from a meeting with Luang Por at Panawat Retreat Center, discussing the duality of body and mind. The narrative takes place in a picturesque medi

ERVICE S had to suffer and was most adversely affected by my mood swings. I remember crying my eyes out beholding his soft skin covered with wheals following the blows that were of my doings. The abje

This narrative explores the author's struggles with mood swings and parental guilt that affected their child and marriage. Through meditation and embracing Buddhist principles, the author sought to im

Journey to Joy 114 the symptoms can worsen. I was so glad to learn that the doctor proposed to the Hospital Board of Directors to provide meditation practice to patients, soon after. The meditation ex

The narrative reflects on the author's transformative meditation retreat at Phu-kradueng National Park, where personal relaxation turned into a journey of self-discovery. Initially seeking a break fro

World Peace Ethics Contest A Handbook on How to Care for the Heart of the Family The Warm Hearted Family Love... the force behind a family Togethness... the source of warmth Happiness... will surroun

This handbook focuses on the essence of family dynamics, emphasizing love, togetherness, and happiness as crucial elements. It presents many inspiring stories that highlight the importance of nurturin

In addition to being good parents and performing parental duties, they should also assume the following roles: 1. The role of a teacher. Parents must teach children to discern what is right and wr

Parents play a pivotal role in shaping their children’s lives beyond just fulfilling basic parental duties. They must act as teachers, guiding children in distinguishing right from wrong and modeling

Meeting #4 29 February 2009 - Ashram During the Peace Revolution Conference, the participants (who came from Africa, Australia, the United States, Europe, the Middle East, and Asia) were fortunate en

During the Peace Revolution Conference at the Ashram on February 29, 2009, participants from around the world gathered to hear Luang Por share his insights on living a good life. Despite the cultural